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Jeremiah 33:3 in Hebrew: what the words can—and cannot—show

Jeremiah 33:3 contains Hebrew forms commonly rendered “tell/show,” “great,” and “inaccessible.” Their grammar can clarify the verse, but word study does not turn the verse into a blank check for private revelation or remove it from Jeremiah’s historical setting.

Start with the passage

Jeremiah receives this word while Jerusalem is under threat (Jeremiah 33:1). The chapter moves toward restoration, rebuilding, and renewed worship. Read the promise inside that prophetic setting before applying it more broadly.

Ve’aggidah: “and I will tell/declare”

וְאַגִּידָה (ve’aggidah) is a first-person Hiphil form from נגד (nagad), a root used for telling, declaring, or making known. The form supports the translation “I will tell/show you.” It does not by itself define the precise content, timing, or modern application of that declaration.

Gedolot: “great things”

גְּדֹלוֹת (gedolot) is a feminine plural form related to גדול (gadol, “great”). In Jeremiah 33:3 it modifies the things to be made known. The form establishes grammatical number and the basic adjective; the surrounding prophecy supplies the context for interpreting the phrase.

Uvetzurot: the difficult phrase

וּבְצֻרוֹת is rendered differently across translations, including “inaccessible,” “unsearchable,” or “mighty.” The lexical range and the chapter’s restoration setting should make readers cautious about building a single doctrine on one English gloss.

Study boundary: Hebrew observation is one part of interpretation. Compare the whole paragraph, the book’s setting, translation notes, and accountable scholarship. Bible Copilot does not claim to give private revelation.

Sources and next steps

Use the Hebrew text and morphology and an interlinear reference to inspect the forms. Then read Jeremiah 33:1–26 and compare translations.

Study Jeremiah 33 in context

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